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Climate change threatens centuries' old Indigenous cultures and traditions

Climate change will have a devastating impact on millions of people, threatening housing and agriculture. But it carries a terrible cost in terms of culture and tradition too. The young journalists and photographers working with CLIMATE TRACKER hope to capture something of these cultures before they are lost for ever.

Climate change has been known for its impacts such as extreme weather events, melting glaciers, sea level rise, and even health risks. However, not much has been said about the impacts of climate change on cultures and traditions. As lands start to sink and as people start to migrate, as weather patterns continue to change, cultures and traditions of people are also under threat of disappearing. People have lived in the same geographic locations for thousands of years, and have built their lives, including their cultures and traditions, based on the land they live in.

In the Maldives, there is an Indigenous calendar called nakaiy, which follows the changes in weather and the rising and the setting of the stars. For centuries it has determined the best time to fish, travel, plant crops, build a house, or even get married. However, because of climate change, this traditional method is no longer reliable for the Maldivians.

In Peru, the Huacapunco dance at the foot of their lagoon. Dressed in typical costumes to the beat of a pair of flutes and drums, they thank the Pachamama (goddess) and his apus that the water will not be foreign to them during the dry months. However, their prayers and offerings seem no longer enough as the lagoon where they get water from continues to dry up.

In the Himalayan Region of Nepal, the Dhe Village has struggled with their agricultural practices like grazing. There is less snow today than in previous years, drying up other water sources as well as their grass fields. This translates to livestock such as goats and cattle dying. For centuries people of the region have been celebrating festivals called loshar and yartung. Each house contributes grains to make food and chang (local beer) for the whole village. Eating, drinking, singing and dancing used to be the part such festivals. As food-production decreases and livestock dwindles, villagers are finding it hard to continue these traditions.

The Report for the 2012 Pacific Islands Regional Climate Assessment (PIRCA) entitled Climate Change and Pacific Islands: Indicators and Impacts, looks at the key concerns for the Pacific islands. It states:  “Threats to traditional lifestyles of Indigenous communities in the region (including destruction of coastal artifacts and structures, reduced availability of traditional food sources and subsistence fisheries, and the loss of the land base that supports Pacific Island cultures) will make it increasingly difficult for Pacific Island cultures to sustain their connection with a defined place and their unique set of customs, beliefs, and languages.”

“How useful will these recordings still be if we can’t see these locations in person?”

Kathy Jetnil-Kijner, a Marshallese poet, asks in an article in Climate Change News, why climate change adaptation has mostly focused on physical changes and not so much on cultural preservation. She mentions Jitdam kapeel, a way of transferring knowledge from elders by ‘recording’. Most of this knowledge, she says, is based on specific locations in Marshall Islands.“How useful will these recordings still be if we can’t see these locations in person? For many stories, chants, and proverbs, these are based on some type of landmark that has special meaning – a rock formation, a specific coral reef, a grove of pandanus trees,” says Jenner.

 

[For full article, please access theecologist.org]

About This Author

Ayeen Karunungan is a communications director, human rights defender, and climate campaigner from the Philippines. She is Climate Tracker's outreach manager.

Photo credits: Artist of the peruvian Chinchero community doing gourd carving | Shawn Harquail/Flickr.com [CC BY-NC 2.0]

This article originally appeared on theecologist.org.